Mahsa Amini protests

Iran’s Kurdish Population: Anti-Regime in the Northwest; Pro-Regime in the Northeast

Article-Grid, Cultural Geography, Elections, Ethnicity, Southwest Asia and North Africa / By

Many maps of the current Iran protest movement have been published and posted, showing both cumulative and daily events. Although such maps are highly useful, the patterns that they indicate are not easily discerned. Protests have been happening in so many places that a map of their occurrences approximates a population density map of the country (see the excellent population density map by Michael Izady posted below). Close analysis, however, shows a distinct concentration of protests in the historically Kurdish region in northwestern Iran (see especially first map posted below). This is no surprise. Mahsa Amini was herself Kurdish, and Iran’s Kurdish population has long been noted for its relatively liberal and anti-regime sentiments.

Protests have been relatively sparse, however, in North Khorasan province in northeastern Iran, which is almost half Kurdish. North Khorasan is not part of historical Kurdistan; Kurds were deported from their homeland to this region in the early modern period by Safavid shahs who wanted their help in protecting their empire against Turkmen and Uzbek pastoral peoples from Central Asia. Evidently, pro-Kurdish and anti-regime sentiments are much less pronounced here than they are in the solidly Kurdish regions of the northwest. Population distribution probably plays a role. Although many of the Kurds in North Khorasan live in Kurdish villages, the province’s cities are ethnically mixed, counting many Farsi-speakers and Turkmens. This mixing has perhaps diminished ethnic identity among the region’s urban Kurds.

Electoral returns, however, indicate that deeper factors are at play. North Khorasan, like most of the rest of northeastern Iran, is a conservative area that gives most of its votes to hardline, pro-regime candidates. Reformist candidates would not do so poorly in this province if they received widespread support from the local Kurdish population. Posted below are three Wikipedia maps of relative fair Iranian presidential elections, all of which show moderate/reformist candidates winning in the historically Kurdish northwest yet doing poorly in heavily Kurdish North Khorasan. The 2001 map, which shows vote percentages at the district level, best illustrates this pattern. As can be seen, the most heavily Kurdish areas of the northwest gave more than 84 percent of their votes to Mohammad Khatami, the incumbent champion of relatively free expression, civil society, and a “dialogue among civilizations.” North Khorasan, however, gave Khatami fewer than 39 percent of its votes. Intriguingly, nearby areas to the south and east, with much smaller Kurdish populations, gave Khatami a significantly larger share of their votes.

The relative conservatism of Iran’s northeastern Kurds is an interesting phenomenon that has received little attention in the English-language literature. I can only wonder whether Iranian scholars, pundits, and political activists have examined it.

Could Iran’s Government Fall?

Article-Grid, Geopolitics, Regionalism, Religion, Southwest Asia and North Africa / By

In lecturing last night in my Stanford University Continuing Studies (adult education) class on the current protest movement in Iran, I asked one big question and provided three different possible answers. The question was: “Could massive, determined and prolonged protests bring down the Iranian Government?”

The first answer was “extremely unlikely.” Massive protests have been occurring almost continually in Iran since the so-called Green Movement of 2009, but none has shown any sign of appreciably weakening the Iranian government. In comparative terms as well, protest movements rarely result in such a major change. Repression generally works well in quelling dissent, and the Iranian government is more than willing to use harshly repressive measures. It also has a huge internal security apparatus ready to carry out its directives.

My second answer was, “certainly possible.” Massive protest movements have in the past brought down governments, the most compelling example being the “Islamic Revolution” of 1979 in Iran itself, which took down the repressive regime of the Shah. After a little more than a year of huge protests, strikes, and civil disobedience, the government was no longer able to function. It therefore essentially disbanded itself without facing an actual armed rebellion or possible foreign intervention. Even if hundreds of protests are brutally repressed and therefore seem insignificant, one successful movement can topple a regime and thus change the course of history. In retrospect, such an event can seem inevitable.

My third answer was “likely, sometime within the next twenty years.” My reasoning here is based on both the determination of the Iranian protesters and the high level of support that they seem to be getting from the population at large. The government’s increasing repression and elimination of the country’s veneer of democracy in favor of complete theocracy is also pushing Iran to the tipping point. Before 2021, moderate and even relatively liberal candidates often won Iranian presidential elections, giving the people some hope for reform from within. In 2021, however, the major reformist figures were barred from competing. As a result, relatively few Iranians bothered to vote. Yet it still seems that extensive manipulation of the vote was necessary to ensure a solid victory for the regime’s favored candidate, Ebrahim Raisi. An extreme hard-liner, Raisi openly brags about his key role in the execution of between 2,800 and 30,000 political prisoners in 1988.

As a result of such developments, support for the current Iranian regime seems to be evaporating. The main demands of the protestors have thus changed from redress of grievances to wholesale political transformation. More important in the long run, evidence also indicates that the Iranian people are not just abandoning faith in their government, but also faith in the religious beliefs that underlay the Islamic Republic. Although conventional assessments hold Iran to be an overwhelmingly Shia Muslim country, a recent survey indicates that this is no longer the case.  Instead, the country has shifted in decidedly secular direction. A 2020 article in The Conversation, based on research conducted by The Group for Analyzing and Measuring Attitudes in IRAN (GAMAAN) contends that only a around a third of Iranian citizens now follow Shia Islam. The rather astounding results of this research project can be seen in the two figures posted below. (Some of the oddities found in the pie chart, such as the high figure for Zoroastrianism, will be discussed in tomorrow’s post.)

If these findings are accurate, it becomes questionable whether Iran’s nakedly theocratic regime can persist for long. In such circumstances, heightened repression could easily result in increased opposition. Eventually, the dam will break. Such a momentous event will probably not happen in a few months, but within a few years or at least a few decades, Iran will probably undergo another protest-led revolution, this one of a secular and democratic nature.